Download PDF by J. Paul Sampley: "And the Two Shall Become One Flesh": A Study of Traditions

By J. Paul Sampley

ISBN-10: 051155477X

ISBN-13: 9780511554773

ISBN-10: 0521081319

ISBN-13: 9780521081313

ISBN-10: 0521615976

ISBN-13: 9780521615976

ISBN-10: 1579109128

ISBN-13: 9781579109127

During this exact exegesis of Ephesians five: 21-33 Dr Sampley not just elucidates the that means of this hard and traditionally very important passage, yet he additionally discusses and describes the history and assets of the Epistle. particularly he strains the background of the traditions integrated in it and demonstrates convincingly that the author of Ephesians drew seriously on convinced passages in Genesis and Leviticus. Ephesians may be noticeable as a mosaic of traditions ingeniously prepared and hired to specific the hot message of the early church. This ebook will be of curiosity to all outdated and New testomony students.

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5: 21-33, the sense of perfection is present as the bride is to be sanctified, to be cleansed to be holy, or put negatively, to be without spot or wrinkle, or blemish, or any such thing. The connection between Ephesians and Song of Songs is made even clearer in the statement added to 4: ja, 'You are all fair my love; there is no flaw in you' (1J3 ]\K 0 ^ ; KOCI UCOUOS OUK eoriv sv aoi). In Song of Songs, as in Ephesians, the positive statement 'you are all fair' and the negative statement 'there is no flaw in you' stand side by side.

Only two certain exceptions — and possibly a third — may be noted where traditional material is introduced with a formula: (1) in 4: 8 516 Aeyei introduces very explicitly the quotation of Ps. 68: 19 and (2) in 5: 14 816 Asyei marks the insertion of the bit of traditional material whose source is unidentifiable. The third case might also be considered a slight exception because of the insertion of 6 : 2 6 that identifies 6: 2a as the first commandment with a promise; the promise is then stated in 6: 3, but the commandment stands with no such introductory formula as the first two cases have.

Of all three sets that constitute the Ephesian Haustafel, one s e t - t h a t of wives and husbands (5: 21-33)-is expanded disproportionately. Judged merely from the standpoint of quantity, over one-half or nearly 60 per cent of the bulk of Ephesians' total Haustafel is contained in the set of admonitions to wives and husbands - just one-third of the form. The question of the purpose of this unparalleled expansion may find its answer in a whole series of answers to other questions. Focusing this investigation upon 5: 21-33 makes possible an intensive study of the form and function of this passage in Ephesians.

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"And the Two Shall Become One Flesh": A Study of Traditions in Ephesians 5: 21-33 by J. Paul Sampley


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