By Marcel Poorthuis, Joshua Schwartz
A Holy People investigates some of the ways that Jews and Christians outline their spiritual id, humans or neighborhood, as being holy. preserving in brain that historic experiences can supply meals for proposal relating to modern concerns, the research bargains a wide choice of essays, when it comes to the biblical, patristic and medieval interval and particularly to the fashionable interval. the most obvious query of many within the smooth global as to if the characteristic of the ‘holiness’ allows acknowledgement of real faith outdoor the personal spiritual neighborhood, merits a good resolution and well-documented learn: too simply the declare of holiness intertwines with claims of energy, even if through rivalling teams in the non secular group, by way of teams divided alongside gender traces, or at the point of territorial claims. it will likely be of designated value to students and basic readers drawn to an interdisciplinary method of theology, rabbinics, background, political technology, and masses extra.
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Additional info for A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (Jewish and Christian Perspectives Series)
They, therefore did not use this ceramic, although they imported/produced it, as it symbolized a world they didn’t want to be part of. , 26), after discussing the fact that the Moravians wanted to appear as if they were part of the larger region, summarized the contrasting messages: ‘However, despite the projection of this message outside of its borders, the small percentage of imported ceramics recovered . . suggested that the Moravian community did not participate in the British world’. The example from Salem is of importance not only because it might help in understanding the reasons for the discussed phenomenon, but also because it puts the examples from Iron Age Israel in some perspective.
Perlman and Z. Meshel, ‘The Origin of the Pottery of Kuntillet 'Ajrud’, IEJ 35/4 (1985), 270–283. , ‘Economic and Social Stress and Material Culture Patterning’, American Antiquity 44 (1979a), 446–455. ———, ‘Pottery Distribution: Service and Tribal Areas’, in Pottery and the Archaeologist (Institute of Archaeology, Occasional Publication, no. 4), ed. M. Millet, London 1979b, 7–23. ———, Symbols in Action, Cambridge 1982. , ‘The Kingdoms of Israel and Judah: Political and Economic Centralization in the Iron IIa–IIb (ca.
The Evidence of Language in Dating the Priestly Code’, RB 81 (1974), 24–56. Jary, D. and J. Jary, Collins Dictionary of Sociology, Glasgow 1995. A. N. Levine, ‘Commoner Power: A Case Study From the Classic Period Collapse on the Oaxaca Coast’, Journal of Archaeological Method and Theory 8, 343–385. A. dissertation, University of Haifa 1979 (Hebrew). J. E. Stager, Life in Biblical Israel. Louisville 2001. , ‘Notions of Gentile Impurity in Ancient Judaism’, The Journal of the Association for Jewish Studies 20/2 (1995), 285–312.
A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (Jewish and Christian Perspectives Series) by Marcel Poorthuis, Joshua Schwartz